PROJECT NATURECONNECT

Institute of Global Education
Applied Ecopsycology/Integrated Ecology 
ORIENTATION COURSE
©Copyright 1996 Michael J. Cohen

 

Part 7 Orientation Course Instructions

SECTION 4: REWARDS AND FULFILLMENT

Who teaches the course?
Although I and others help instruct/facilitate this course, Nature/Earth teaches it. I instruct by involving you in my nature connecting activities and discoveries that enable you to let Earth connections register their intelligent ways in your awareness and thinking. This is accomplished by you doing the activities that are described on the internet (taken from my self- guiding books,) participating in an interact group that usually includes past students with course experience, learning from my and other participant's response to questions you ask, and from participants' emails and my occasional email postings.


What is the course purpose?
The goal is to learn how to locally sustain a life-long relationship with the intelligence and joy of the web of life and Earth, both of which are alive in your neighborhood, your neighbors and yourself.

How does the course reward its members? Through grades?

"If the day and the night are such that you greet them with joy, and life emits a fragrance, like flowers and sweet-scented herbs-and is more elastic, starry, and immortal-that is your success."
-Henry David Thoreau

The rewards and education you get from the course mostly do not come not from the staff or your grades, but from relating through natural attractions to your interact group and to attraction gifts in the natural world within and around you. I try to read all the postings and try to participate as much as possible. I make myself as available as time permits and enjoy telephone conversations initiated by students. 1-360-378-6313

 

SECTION 5: POSTING EXPERIENCES

Isn't having a good experience enough? Why verbalize it and post it by email?
In order for participants to get the full benefit of the email portion of the course, members of each interact group share their attraction thoughts and feelings from doing the activities and readings with other group members. They learn from them as well as read and react to attractions in other interact postings. This helps 4-leg knowledge integrate with 5-leg thinking.
Again please recognize that each course member's education here partially depends on email correspondence from and to other participants. Since the course is not as effective if we don't share and learn from our global attraction experiences, sharing them and acknowledging what has been shared is as vital as any other part of the course. Also, some people are using the course as part of a degree program and need to learn from you and your experiences on the course.

Do course participants ever get together?
The interact groups attempt to emulate nature ways by offering as much diversity and consensus as possible within their members. If you are interested in personally getting together with one of your or other course members who live in your area, work it out and/or let us know if we can help.

SECTION 6: WE ARE THE TEXTBOOK
How does the course include and integrate participants past experiences?
Rather than learn from the deeply conditioned, nature-conquest, thinking and history of Western Civilization, this course recognizes that we are it, that we carry, think and relate with and through it. We each have been and become what we call civilized. (It is worth noting here that Thoreau called Nature "A civilization other than our own.") For this reason, on the course we learn from our past experiences in the civilizing process in conjunction with unadulterated contact with unadulterated nature in the environment, others and ourselves today. To accomplish this, try to share the "now" of your life, your immediate experiences, thoughts and feelings while on the course because now is not fantasy. The immediate moment is a 4-leg way of knowing, one where we and Earth exist and relate equally.


Why does the course focus on immediate experiences?
We best know, trust and learn from our own experiences, they are essential truths of our lives. The immediate moment is the only time we can gather 4-leg self-evidence and the course attempts to make its participants aware of this by practicing it. Make efforts to consciously respect, validate and be thankful for your experiences, your thoughts and feelings while involved with this course and nature. If you can't trust them, what can you trust?


Why do you say the course is a science?
Because it uses critical thinking and empirical logic applied to evidence. It is unique, however, in that much of the evidence it collects is obvious and easily obtainable. In its quest to conquer and manage Nature, most 5-leg sciences overlook the 4-leg obvious or demean it as being subjective, touchy-feely , fuzzy thinking. However, this "evidence" holds natural systems locally and globally in balance and is an essence of Nature's perfection.

How does the course focus on immediate experiences?
With commitment to supporting the interact group through the gaining permission attraction process, the interact groups enjoyably organize and maintain themselves and grow . We accomplish this by staying in the immediate natural attractions of each moment and sharing what's happening in the activities, chapters and email. Experiences in the moment tend to produce 4-leg knowledge, not inaccurate 5-leg stories.

Seek immediate natural attractions. Try to refrain from bringing in stories or references outside of your immediate personal experiences as they tend to take you out of the moment and into cultural cubbyholes that, as in our history, may trigger arguments and disunity. If these stories are part of you, own them, they are there as you in the immediate moment along with nature and your interact group. If, for example, some author or institution's dogma has made a statement somewhere and you feel and believe it, share that part of you as you, not as "Dr. Archibald says" or "Calmocrucians believe" etc. Stories that share thoughts and feelings about, or from moments connected with, nature hold something special in common. They unify rather than disconnect relationships because that's how nature works.

Please keep in mind that many of the stories and beliefs we are attached to come from a different knowledge base, time, place, way of life, technological power, ecological and social literacy and old problems that contribute to today's troubles. Try to be open-minded. Try to discover if what seemed appropriate then is appropriate now.

What is the significance of immediate experiences with Nature?
Being born into a nature disconnected culture is like any animal, plant or mineral growing in a barrel full of disconnect pollutant. The pollutant attaches, coats and sticks to everything and contaminates it. We often addict to knowing nature in and around us through polluted glasses and stories that we cherish or addict to, yet they block us from nature and its intelligence. When we put energies into knowing and teaching through such stories, we too often pass up opportunities to let nature teach us about itself in its non-verbal, sensuous, 4-leg, ways. They only exist in the immediate moment and often tell a different story since nature is not nature disconnected.

You can always change and grow from the present, especially if you know who and where you are in the present. Stories that share thoughts and feelings about your nature connected moments hold something very special in common with other people and other life forms. They are best found in present moment experiences in nature rather than stories about them alone..

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Please proceed to Part Eight

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